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From: Chaos... (DoNotReplygeocities.com)
Date: Mon Oct 29 2001 - 07:40:18 CST

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    Dear Friends:
    We have just finished reading and are retransmitting because we deem it
    illuminating, after having witnessed the acts of terror which occurred in
    the United States, the following article regarding chaos as a anti-Christian
    strategy. It is undoubtedly a delicate subject. We value your opinion.
    Please go to the links at the bottom of the message to contact us.
    Cordial greetings from
    Robert W. Fernandez
    Inter-American News Service / Washington DC

    Translated from Diario Las Américas, Miami, Oct. 23, 2001 (original in
    Spanish)

    PLINIO CORRÊA DE OLIVEIRA: CHAOS, ANTI-CHRISTIAN STRATEGY
    Chaos, as it relates to the new and dangerous strategy of revolutionary
    movements which emerged from communism and other anti-Christian movements
    with a religious appearance, was the main focus and analysis, in the last
    years of his life, of the Catholic thinker and Brazilian man of action,
    Prof. Plinio Corrêa de Oliveira, whose 6th anniversary of his death was
    commemorated on the 3rd of October. Chaos, a subject which each time becomes
    more apparent, is a key to understanding the profound meaning of tragic acts
    such as those which occurred in the United States and acts which might
    follow, which are marking this beginning of the third millennium.
    Corrêa de Oliveira distinguished himself by his impressive foresight as it
    related to the social, political and religious reality of Brazil and of the
    world, many of his ideas came to fruition during several decades evidencing
    an undeniably prophetic spirit. Since 1928, as a young Catholic leader, he
    fought by his use of his words and writings to defend the Church and
    Christian civilization. At the beginning of the 30's, he denounced the
    leftist movement which had began to infiltrate the Church and also denounced
    nazi-fascism.
    During the next few years he denounced communist political maneuvering whose
    goal was to transform Brazil into a gigantic communist Cuba, and taking with
    it the entire Latin America. Hundreds of books and articles of
    "brazilianists" and historians from various inclinations in diverse
    countries, specially in the United States, acknowledge the decisive roll
    Prof. Plinio Corrêa de Oliveira, and the entities which were inspired by
    him, such as Society of Defense of Tradition, Family and Property , played
    in avoiding Latin America from falling into the leftist abyss.
    The subject of chaos being used as a revolutionary instrument was always
    apparent in his observations. In his most well-known work, Revolution and
    Counter-Revolution (1959) Corrêa de Oliveira affirms that "superficially,
    our daily happenings appear to be a chaotic and inextricable mess, and in
    fact, by many points of view they are". Nevertheless, he continues, "it is
    possible to discern consequentials, profoundly coherent and vigorous, from
    the conjunction of so many delirious forces. In effect, "upon the thrust of
    those forces in delirium, the western countries are gradually pushed towards
    a state of things that is outlined equally in all things, and diametrically
    opposes Christian civilization". He concludes that the contemporary crisis
    "is like a queen to whom all of the forces of chaos serve as efficient and
    docile instruments."
    In the mid-80's, in his analysis of the sociopolitical and religious
    international situation, Corrêa de Oliveira puts much emphasis on his
    warning that the events are happening each time in a more accelerated pace
    and that chaos appears to be spontaneous, but with a relentless internal
    coherence: the defined goal of destroying the remains of Christian
    civilization. A chaos which at the same time makes it difficult to foresee
    preventive actions and alerts, appears to make logic useless, weakens sound
    principles and anesthetizes public opinion.
    As Plinio Corrêa de Oliveira pointed out in numerous conferences and in
    works such as "Four dirty and ugly fingers" (1983), after the communist
    crisis leftist intellectuals and even "liberation theologists" went on to
    see chaos as a new and efficient instrument of social revolution. The
    so-called chaos theories, with its applications on the social field, were
    set in motion. It is no coincidence that the chaos being initiated by
    diverse anti-Christian movements, with political and religious roots,
    undeniably act jointly in this globalized world.
    In his research work "The fingers of chaos and the fingers of God" (1992),
    Prof. Corrêa de Oliveira perceives that the panorama that chaos opens could
    cause more than one reader to be overwhelmed; a chaos that even in the
    deepest part of its core does not cease to discern the deceitful glares of
    the devil himself, as he pointed out in his article "The mobile immobility
    of chaos" (1993). Because of it, the author thought it opportune in this
    respect to make note of something which he considers revealing of his
    notable spirit that marked his life:
    "Then towards where to direct the hope of the reader? Towards God Himself,
    which will never abandon His holy and immortal Church. And which through Her
    he will, in distant or in recent days, which its coming His Mercy and
    Justice will determine, but remain mysterious to us, the splendid rebirth of
    the Christian civilization, the Kingdom of Christ through the Kingdom of
    Maria".

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